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The Farewell Tawaaf (Tawaaf Ul Wadaa)

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بسم الله الرحمن الرحيم
In the Name of Allah (swt), the Most Beneficent, the Most Merciful

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  • The Farewell Tawaaf (Tawaaf Ul Wadaa):

130. So when he has finished all that he has to do and has decided to travel then he has to make a farewell Tawaaf of the house, as Ibn ‘Abbas narrated: ‘The people used to head off in every direction and so the Prophet said: “None of you should depart until he makes as his last act Tawaaf of the House.”(112)

131. And the menstruating woman was at first ordered to wait until she became clean of it in order to make Tawaaf ul Wadaa’ (113) then it was permitted for her to leave without waiting according to the hadith of Ibn ‘Abbas: “That the Prophet gave concession for the menstruating women that she should depart before (Farewell) Tawaaf as long as she had made Tawaaf of Ifaada.”(114)

132. And he may carry away with him whatever he can of Zamzam water because of the blessing therein, as: “Rasoolullah used to carry it with him in water skins and containers – and he used to pour (it) upon the sick and give it to them to drink.”(115) Further: “Before Makkah was conquered he used to send the message to Suhail ibn ‘Amr: that he should bring Zamzam water for us and not leave it – so he would send to him two large bag fulls.”(116)

133. So when he finishes the Tawaaf he leaves the mosque like the rest of the people – not walking backwards – and he leaves putting out his left foot first (117), saying: Allaahumma salli ‘alla muhammadin wa sallim – allaahumma innee ‘as’aluka min fadhlika

(O Allaah sends blessings and peace upon Muhammad. O Allaah I ask You for Your bounty.)

  • Footnotes:

112. Reported by Muslim and others – and a similar hadith by Bukhaaree. See ‘Al-Irwaa’ (no.1086) and ‘Saheeh Abi Dawud’ (no.1747).

113. Established in the hadith of al-Haarith Ibn ‘Abdullah Ibn Aus, reported by AHmad and others. See Sahih Abi Dawud (no.1749)

114. Reported by AHmad with a sahih isnaad to the standard of Bukhaaree and Muslim – who also both narrate a similar hadith – see ‘Al-Irwaa’ (no.1086). And they also narrate a witness to it from the hadith of ‘Aa’ishah – see Sahih Abi Dawud (no.1748).

115. Reported by Bukhaaree in his ‘Taareeq and Tirmidhee who declared it to be hasan – from the hadith of ‘Aa’ishah – May Allaah be pleased with her – see ‘Al-Ahaadeeth-as-Saheehah’ (no.883).

116. Reported by Baihaqi with a good sahih isnaad from Jaabir – May Allaah be pleased with him. And it has an authentic mursal narration as a witness to it reported by ‘Abd-ur-Razzaaq in his ‘Musannaf’ (no.9127). And Ibn Taimiyyah narrates that the salaf used to transport it.

117. See note 24.

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